Jazbaat hai dil ke ankahee,
Shabdon mein bayan nahi hote,
Har dard ko kehna hai dil ko,
Lafzon mein kabhi sama nahi pate.
जज़्बात है दिल के अनकही,
शब्दों में बयां नहीं होते,
हर दर्द को कहना है दिल को,
लफ्जों में कभी समा नहीं पाते।
There are unspoken feelings of the heart,
Can’t be expressed in words,
The heart has to tell every pain,
Can never be summed up in words.
Is kavita ke har pankti mein vyakti ke jazbaat, dard, aur ankahee baaton ka chhupa hua roop prakat hota hai. Yeh kavita ek aise vyakti ki kahani hai, jo apne dil ke jazbaat ko lafzon mein vyakti nahi kar paata. Jazbaat toh gehre hain, lekin unko vyakti karne ka madhyam, shabdon ke roop mein, kabhi poora nahi hota. Jazbaat aur dard ke ehsaas lafzon se pare hote hain, jo is kavita ke mool bhav ko vyakti karta hai.
Aayiye, is kavita ke har pankti ko alag-alag karke uska vistaar se vishleshan karte hain aur usmein chhupi gehraayi ko samajhne ka prayas karte hain.
Pehla Ansh:
“Jazbaat Hai Dil Ke Ankahee”
Is pankti mein vyakti ke dil ke andar chhupi hui jazbaat ko vyakti kiya gaya hai. “Jazbaat” ka arth hai vyakti ke dil ke andar ke gehre ehsaas, jo prem, dard, sukh, ya kisi bhi tarah ke anubhav se jude hote hain. Yeh ehsaas, yeh jazbaat kabhi vyakti ke liye spast roop se dikhayi nahi dete, aur kabhi-kabhi unhe bayaan karna bhi kathin ho jata hai. “Ankahee” ka arth hai jo baatein ya jazbaat vyakti ke dil mein toh hain, lekin unhe kabhi kaha nahi gaya, ya unhe bayaan nahi kiya gaya.
Yeh pankti yeh dikhati hai ki vyakti ke dil mein kai gehre jazbaat chhupi hote hain, jo kisi wajah se vyakti nahi ho pate. Yeh jazbaat itne gehre hote hain ki unhe shabdon ke madhyam se kehna kathin hota hai. “Dil ke ankahee” ka matlab hai dil ke andar ki woh baatein jo kabhi zubaan par nahi aa pati. Yeh baatein prem, dard, ya koi aisa ehsaas ho sakti hain, jo vyakti ke liye behad mahatvapurn hoti hain, lekin unhe kehna asambhav lagta hai.
Is pankti ka ek aur pehlu yeh bhi hai ki kabhi-kabhi jazbaat itne gehre aur vyapak hote hain ki unhe shabdon ke madhyam se vyakti karna vyakti ke liye kathin ho jata hai. Yeh jazbaat sirf dil mein hi mehsoos kiye ja sakte hain, aur kabhi-kabhi unka vyaktikaran nahi ho pata. Yeh pankti yeh bhi dikhati hai ki prem aur dard ke kuch ehsaas aise hote hain, jo kabhi lafzon mein nahi bandhe ja sakte, unhe bas mehsoos kiya ja sakta hai.
Dusra Ansh:
“Shabdon Mein Bayan Nahi Hote”
Is pankti mein kavita vyakti karti hai ki jazbaat kitne hi gehre kyon na ho, unhe shabdon ke madhyam se poori tarah vyakti karna sambhav nahi hota. “Shabdon mein bayan” ka arth hai ki vyakti apne jazbaat ko shabd ke roop mein vyakti karna chahta hai, lekin kabhi-kabhi yeh shabd us jazbaat ki gehraayi ko vyakti karne mein asafal rehte hain. “Nahi hote” ka matlab hai ki yeh jazbaat itne gehre aur vyapak hote hain ki shabdon ka prabhav unhe poori tarah se samajhane mein nakafi reh jata hai.
Is pankti mein jazbaat aur shabdon ke beech ka ek antar dikhayi deta hai. Jazbaat apne aap mein ek anubhav hain, jo vyakti ke dil ke andar ke gehre bhaav ko vyakti karte hain. Lekin shabdon ke madhyam se un jazbaaton ko vyakti karna hamesha asaan nahi hota. Shabd aksar chhote pad jate hain, ya woh jazbaat ki gehraayi ko vyakti nahi kar pate. Yeh pankti yeh batati hai ki jazbaat ka prabhav aur gehraayi shabdon ke pare hoti hai.
Yeh pankti prem aur dard ke vyavhaar ko aur gehraayi se samajhne mein madad karti hai. Prem aur dard ke kuch jazbaat aise hote hain, jo vyakti ke liye ek aisa anubhav ban jate hain, jise kehna muskil hota hai. Yeh anubhav itne gehre hote hain ki unhe samajhne ke liye shabd aksar nakafi ho jate hain. Isliye, yeh pankti yeh dikhati hai ki kuch jazbaat aise hote hain, jo shabdon mein vyahttps://www.amarujala.com/kavya/kti nahi ho sakte, unhe sirf dil se mehsoos kiya ja sakta hai.
Teesra Ansh:
“Har Dard Ko Kehna Hai Dil Ko”
Is pankti mein dard aur vyakti ki chaah ko vyakti kiya gaya hai. “Har dard ko kehna hai dil ko” ka matlab hai ki vyakti ke dil mein jo bhi dard chhupa hai, usse apne jazbaat ko vyakti karna chahta hai. Dil apne dard ko kehne ki ichcha rakhta hai, kyunki dard ko vyakti karna vyakti ke mann ko halka karta hai, lekin yahaan ek antardwand dikhayi deta hai. Dil apne dard ko kehna chahta hai, lekin us dard ko kehne ka sahi madhyam nahi mil pata.
Yeh pankti yeh batati hai ki vyakti ke andar dard ka ek bhoj hota hai, jo uske mann aur dil mein samaya hota hai. Har vyakti apne dard ko baantna chahta hai, kyonki dard ko vyakti karne se mann ko rahat milti hai. Lekin kabhi-kabhi aisa hota hai ki vyakti apne dard ko kehne ka sahi tareeka nahi dhoondh pata. Dil ke andar dard hai, aur us dard ko kehna zaruri bhi hai, lekin shabd ya vichar us dard ki gehraayi ko vyakti karne mein nakafi hote hain.
Is pankti mein dard aur usse vyakti karne ki chaah ka gehra samarpan dikhayi deta hai. Dard ko apne andar rok kar rakhna vyakti ke liye ek kathin kaam hota hai, kyonki dard vyakti ke mann ko bhoj se bhar deta hai. Lekin jab dard ko kehne ka tareeka nahi milta, toh us bhoj ko bardasht karna aur bhi kathin ho jata hai. Yeh pankti yeh dikhati hai ki dard ko vyakti karna vyakti ke liye kitna zaruri hota hai, lekin kabhi-kabhi usse kehne ka sahi tareeka dhoondhna kathin ho jata hai.
Chautha Ansh:
“Lafzon Mein Kabhi Sama Nahi Pate”
Is pankti mein kavita ka sarvashresth vichar yeh hai ki kuch jazbaat aur dard aise hote hain, jo kabhi bhi lafzon mein nahi sama sakte. “Lafzon mein” ka arth hai shabdon ke madhyam se. Jazbaat ya dard kitne hi gehre kyon na ho, unhe shabdon ke roop mein poori tarah vyakti karna sambhav nahi hota. “Kabhi sama nahi pate” ka matlab hai ki kuch jazbaat aur anubhav itne vyapak hote hain ki unka poora arth shabdon ke madhyam se vyakti karna asambhav hota hai.
Yeh pankti yeh dikhati hai ki prem, dard, aur jazbaat kabhi-kabhi shabdon ke roop mein vyakti nahi ho pate, kyonki unka prabhav aur gehraayi shabdon ke pare hoti hai. Lafzon ka apna ek seemit kshetra hota hai, lekin jazbaat aur dard ka koi seema nahi hota. Jab vyakti apne jazbaat ko shabdon mein vyakti karne ka prayas karta hai, toh aksar woh ehsaas aur anubhav shabdon mein puri tarah sama nahi pate. Isliye, yeh pankti yeh dikhati hai ki kuch anubhav aise hote hain, jo bas mehsoos kiye ja sakte hain, unhe lafzon mein vyakti nahi kiya ja sakta.
Vishleshan:
Is kavita ke har pankti mein jazbaat, dard, aur vyakti ki ankahee baaton ka ek gehra roop dikhayi deta hai. Yeh kavita vyakti ke dil ke andar chhupi hui uljhan aur jazbaat ko vyakti karti hai, jo kabhi-kabhi lafzon
ke madhyam se vyakti nahi ho pate. Jazbaat aur dard ka apna ek alag roop hota hai, jo vyakti ke mann mein gehraayi se basa hota hai. Prem aur dard ke kuch anubhav aise hote hain, jo sirf mehsoos kiye ja sakte hain, unhe shabdon ke roop mein vyakti karna kathin hota hai.
Is kavita ka mool vichar yeh hai ki vyakti ke dil ke kuch jazbaat aur dard aise hote hain, jo kabhi bhi lafzon mein vyakti nahi ho pate.
“Jazbaat Hai Dil Ke Ankahee, Shabdon Mein Bayan Nahi Hote. Har Dard Ko Kehna Hai Dil Ko, Lafzon Mein Kabhi Sama Nahi Pate.” Ye sher zindagi ke gehre, complex aur anokhe hisson ko chhoo leta hai. Jo humari bhasha aur shabdon se paar hote hain.
In do misron mein samaaya hua ek gehraayi bhara ehsaas hai. Jo humare dil ke sukoon aur takleef ko vyakt nahi kar pata hai. Jazbaat aur ehsaasat kabhi-kabhi itne vyakt nahi ho pate jitna hum chahte hain ya jo hum mehsoos karte hain. Kabhi-kabhi, zindagi ke anmol lamhe, khushi ya gham, unka mukammal bayaan shabdon mein band nahi ho pata.
Har insaan ke zindagi mein anek mod aate hain jo humari ruh ke gehre kone tak chhu lete hain. Lekin unhe shabdon mein vyakt karna asaan nahi hota. Dard, khushi, pyaar, ya fir nirasha – ye sabhi ehsaasat dil ke andar rehte hain, parantu unko vyakt karna. Unhe shabdon mein band karna ek mushkil kaam hai.
Zindagi
Zindagi mein hum kayi baar aise samay guzarte hain. Jab humara dil kuch kehna chahta hai lekin shabdon ka sahara nahi le sakta. Kabhi-kabhi, shabdon ki kami, vyakti ki majboori ya fir sirf sa majhne ki kami se hoti hai. Har lafz apne andar poora ek alag duniya chhupa sakta hai. Lekin woh duniya hamesha ke liye humare saamne nahi aati.
Ye sher, insaniyat ki gehrai aur uski samajh ke chhipe hue pehlu ko darshata hai. Kabhi-kabhi, humare dil ka haal aur humari bheetari feelings shabdon se pare hote hain. Aur unhe bayaan karna asaan nahi hota.
Is sher mein chhupi hui gehrai ko samajhna aur uske saath judna. Insaniyat ke har ek vyakti ke liye zaroori hai. Ismein ek anokha sukoon bhi hai, jaise ki humare jazbaat ke ehsaas ko samajhne mein. Kabhi-kabhi, shabdon ki simaayein paar karke hi hum apne asal jazbaat ko samajh paate hain.
In sabhi bato ko mila kar, ye sher humein yaad dilaata hai. Ki humari bhasha ki seemaayein hamesha humare jazbaat aur ehsaasat ko band nahi kar sakti. Kabhi-kabhi, dil ki gehraai aur uske ankahe raaz, shabdon se bahar nikal kar humari zindagi ko roshan karte hain.
